Lord’s Day 21

(Second Part: Of Man’s Redemption—Questions 12-85)

54. What dost thou believe concerning the Holy Catholic Church?

  • That, out of the whole human race, from the beginning to the end of the world, the Son of God, by His Spirit and Word, gathers, defends and preserves for Himself unto everlasting life, a chosen communion, in the unity of the true faith; and that I am, and forever shall remain, a living member of the same.

55. What dost thou understand by the Communion of Saints?

  • First, that believers, all and every one, as members of Christ have part in Him and in all His treasures and gifts; secondly, that each one must feel himself bound to use his gifts, readily and cheerfully, for the advantage and welfare of other members.

56. What dost thou believe concerning the Forgiveness of Sins?

  • That God, for the sake of Christ’s satisfaction, will no more remember my sins, neither the sinful nature with which I have to struggle all my life long; but graciously imputes to me the righteousness of Christ, that I may nevermore come into condemnation.

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Deciduous Dandies

Take away the must-have multiple offerings of the genus Viburnum, and the mandatory spring bloomers Forsythia and Flowering Quince, and there aren’t many deciduous shrubs worth having in the landscape. There are two specimines, however, that hold off blooming until later in the spring that have merit in a sunny location in a medium to large home landscape.

Sweet Mock-orange

Mock-orange, Philadelphus coronarius

Mock-orange, Philadelphus coronarius

What makes Sweet Mock-orange, Philadelphus coronarius, such a delight is its clean, dark-green foliage all summer long. The clean, pure-white flowers are equally appealing, but as I have said before there has to be something else to carry the plant through the rest of the season. A pretty face isn’t enough. There must be either very attractive foliage, bark, berries, or fall color. In some ways this plant just barely makes the cut, because the foliage is not stunning, just attractive by way of its afore-mentioned foliage and tidy appearance. It responds reasonably well to trimming in the late spring, after the bloom period is past. Otherwise you can leave it, if you have the room, to let it take on a more free form. Our specimen on the west side of the house has reached ten feet high and maybe five feet across. The blooms do have a modestly fragrant scent; certainly not overpowering.

Beauty Bush

Beauty Bush, Kolkwitzia amabilis

Beauty Bush, Kolkwitzia amabilis

Kolkwitzia amabilis is a close relative to Glossy Abelia. Unlike its nearly-evergreen cousin, Beauty Bush blooms only once, but what a show. The blossoms are super sized, and they cover the entire bush. Because the branches arch gracefully out and down, the best way to display this gem is to trim it up rather high so that the multi-trunk base is exposed so you can see the peeling bark on the larger wood. There is no fragrance here, but the display for a couple of weeks is a show stopper. The rest of the year you have an attractive vase-shaped shrub with tiny leaves, whose peeling bark and arching branches make it attractive all year round. At ten to twelve feet high and eight feet across at the top, Beauty Bush needs a good bit of sunny space for best presentation. It’s not for a small yard.

Have a good weekend. Don’t forget to put the sun screen on. And don’t forget to meet with God’s people this coming Lord’s Day.

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Lord’s Day 20

(Second Part: Of Man’s Redemption—Questions 12-85)

53. What dost thou believe concerning the Holy Ghost?

  • First, that He is co-eternal God with the Father and the Son. Secondly, that He is also given unto me; makes me by a true faith partaker of Christ and all His benefits; comforts me; and shall abide with me forever.

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Diversity

Diversity is good, especially in the landscape. In the church, now, the issue is a bit more complicated. I’m not even going to go there. Let me just put my theological plug in and be done with it. Then we can get back to the landscape.

If you concentrate on faithfulness to the main purpose of Christianity, everything else, including how God wants your congregation to look like, in time will fall into place. Determining what that purpose is seems to be the big hang-up for most body of believers. Get the core question right, and you will have far less trouble all the way around. Now, go get digging and find out what the cheif end of man is.

Diversity in the landscape is not fraught with so many moral tangles. The end game is to stretch out your floral attraction. This week’s selections are prime examples of adding species to already-existing genera.

Chinese dogwood, emCornus kousa/em

Chinese dogwood, Cornus kousa

Chinese dogwood, Cornus kousa, has a number of advantages over its cousin the flowering dogwood, Cornus florida. To begin with, it blooms nearly a month later, making it less susceptible to late freezes, which can knock out or cut short it bloom period. I forget what disease it is, but the Chinese dogwood isn’t susceptible and the flowering dogwood is. Don’t get me wrong. I would never substitute the Chinese dogwood for the flowering dogwood. They both fill a gap in the calendar. Notice the similar leaves and blossoms, yet the blossoms of the Chinese dogwood don’t have the typical “notched” look at the terminals of each petal.

This specimen is another of our “wedding” dogwoods, marking the marriage of our second daughter. They now have two beautiful daughters, who live near by.

arrowwood viburnum, Viburnum dentata

arrowwood viburnum, Viburnum dentata

The variety found in the genus Viburnum is massive. There are many natural species, and many more cultivars (cultivated varieties). It seems to be a favorite of quite a few plant breeders. Viburnum dentata, or arrowwood viburnum blooms fairly concurrently with the Chinese dogwood. This year its creamy white blossoms have covered it. For ten days it is the center of attraction out front. Don’t get too close, though. The smell is not what I would call lovely. This one needs a bit of space. Not meant for a small yard, it reaches about eight feet in all directions.

Have a wonderful weekend. If it is dry enough in your area, get out and hoe your garden. It’s going to need it. Have a blessed Lord’s Day.

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Lord’s Day 19

(Second Part: Of Man’s Redemption—Questions 12-85)

50. Why is it added: And sitteth at the right hand of God?

  • Because Christ ascended into heaven for this end, that He might there appear as Head of His Church, by whom the Father governs all things.

51. What benefit do we receive from this glory of our Head, Christ?

  • First, that by His Holy Spirit He sheds forth heavenly gifts in us, His members; then, that by His power He defends and preserves us against all enemies.

52. What comfort is it to thee, that Christ shall come again to judge the quick and the dead?

  • That in all my sorrows and persecutions, with uplifted head, I look for the selfsame One, who has before offered Himself for me to the judgment of God and removed from me all curse, to come again as Judge from heaven; who shall cast all His and my enemies into everlasting condemnation, but shall take me, with all His chosen ones, to Himself into heavenly joy and glory.

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Remembering Mom

Around these parts in May, folks are anxious to see the first offerings of the roses in the yard. To fulfill Southern tradition, in honor of their mother, one dons a rose on his or her lapel before going to church on Mother’s Day. If you didn’t have one, a neighbor would gladly let you snip one from his landscape. A red rose signifies that your mother is still living, while a white rose on the lapel means that your mother has “passed on.”

Our red climbers (Don Juan) haven’t shown color yet, but a good number of buds show promise for this Sunday. Here are a few shots of our little white hybrid tea ‘White Lightning’. All of these blossoms will be past use, but many more are standing in the wings.

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This coming Lord’s Day remember your mother by wearing a rose in her honor. If she is still living, tell her how much you appreciate her labors over you when you were a child. One thing to remember is that even though you may be grown, she has not stopped praying for you. Thank her for that, too.

See you Sunday in the house of the Lord.

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Lord’s Day 18

(Second Part: Of Man’s Redemption—Questions 12-85)

46. How dost thou understand the words: He ascended into Heaven?

  • That Christ, in sight of His disciples, was taken up from the earth into heaven; and in our behalf there continues, until He shall come again to judge the living and the dead.

47. Is not then Christ with us even unto the end of the world, as He has promised?

  • Christ is true Man and true God: according to His human nature, He is now not on earth; but according to His Godhead, majesty, grace, and Spirit, He is at no time absent from us.

48. But are not, in this way, the two natures in Christ separated from one another, if the Manhood be not wherever the Godhead is?

  • By no means; for since the Godhead is incomprehensible and everywhere present, it must follow that it is indeed beyond the bounds of the Manhood, which it has assumed, but is yet nonetheless in the same also, and remains personally united to it.

49. What benefit do we receive from Christ’s ascension into heaven?

  • First, that He is our Advocate in the presence of His Father in heaven. Secondly, that we have our flesh in heaven, as a sure pledge, that He, as the Head, will also take us, His members, up to Himself. Thirdly, that He sends us His Spirit, as an earnest, by whose power we seek those things which are above, where Christ sitteth on the right hand of God, and not things on the earth.

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Rain, Rain…

Under no circumstances would I end that with “go away.” Rain in Oklahoma is a blessing almost always. It has hindered the photography, though. I almost took some shots on Tuesday, which would have been best. Other things pressed in, and that day passed. Since then it has been quite rainy, making a good number of this week’s prospects pretty much unsuitable. This first shot says it all. These Oxalis blooms have not been damaged, they are merely rain-shy. In any case, more blossoms will return all summer long. You can expect to see a number of different Oxalis shots up in the summer months.

The red buckeye, Aesculus pavia, was what I was hoping to showcase this week, and I will, in spite of the rain. The overall appeal has faded a bit, but this one close-up showed a fair number of blossoms still strutting their stuff. Remember several weeks ago when I mentioned the acronym “MAD Horse?” The Horse part of it refers to the genus Aesculus, sometimes commonly called horse chestnut. Horse refers to strength, or in this case, poisonous. You will recall that the acronym helps you remember four genera. The entire genus Aesculus is one of those four in which the branches are arranged opposite one another. The red buckeye only reaches about fifteen feet in hight, and takes its sweet time to get there. It is a perfect small tree for small yards, if you do not have small children.

Have a blessed week end. You might want to take an umbrella with you. Thank God for the rain, and all things. See you in the house of the Lord on Sunday.

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Lord’s Day 17

(Second Part: Of Man’s Redemption—Questions 12-85)

45. What benefit do we receive from the Resurrection of Christ?

  • First, by His resurrection He has overcome death, that He might make us partakers of the righteousness which by His death He has obtained for us. Secondly, we also are now by His power raised up to a new life. Thirdly, the resurrection of Christ is to us a sure pledge of our blessed resurrection.

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Who Will Be Left Behind?

One Layman’s Thoughts on the End Times—Part 1
Here are some thoughts for you pre-mil types to chew on. I don’t want to argue with you. Just read the texts in their context, and try to square them with your preconceived notions. I know, I was raised in a dispensational, pre-mil SBC church too.

The Rapture
When it comes to the rapture, here is the classical text:

Then two men will be in the field; one will be taken and one left. Two women will be grinding at the mill; one will be taken and one left. Matthew 24:40-41, ESV

So who is going to be left behind? The immediate text doesn’t say, does it. What is it that causes you to decide which category represents God’s people? If you will drop back a few verses and catch the context of the passage, you will see that Jesus is comparing what will happen in that day, the day of his return, to what happened in the days of Noah and the great flood:

But concerning that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only. As were the days of Noah, so will be the coming of the Son of Man. For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man. Matthew 24:36-39, ESV

Notice that in the “days of Noah” it was the godless who were “swept away” or taken. It was Noah and his family, whom God preserved in the ark, who were left behind.

Let Both Grow Together
Now look at Jesus’ parable of the farmer who sowed good seed in Matthew 13:24-29:

“The kingdom of heaven may be compared to a man who sowed good seed in his field, but while his men were sleeping, his enemy came and sowed weeds among the wheat and went away. So when the plants came up and bore grain, then the weeds appeared also. And the servants of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. Let both grow together until the harvest, and at harvest time I will tell the reapers, Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’ ” Matthew 13:24-29, ESV

Notice here too it is the weeds that are first bundled and cast away. The wheat is left behind, to be gathered in the farmer’s barn. Jesus goes on in the following verses to explain the exact meaning of this parable:

“The one who sows the good seed is the Son of Man. The field is the world, and the good seed is the children of the kingdom. The weeds are the sons of the evil one, and the enemy who sowed them is the devil. The harvest is the close of the age, and the reapers are angels. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear. Matthew 13:37-43, ESV

Here again we see that it is the wicked who are taken away to be thrown into the firey furnace. I think the important thing to take away from this parable is the fact that the lost and saved alike are to remain together until the end of the age, and then it’s over; the final judgment. Jesus gives no hint what so ever of the end of the age coming in stages with raptures, tribulations, battles, millennial reigns, and judgments, all stretched out over a thousand plus years.

Think about it.

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